S. Rose of Lima| S. Philip Benizi| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
St. Rose of Lima
The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification.
She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends.
The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns.
When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude.
During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace.
What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.
It is easy to dismiss excessive penances of the saints as the expression of a certain culture or temperament. But a woman wearing a crown of thorns may at least prod our consciences. We enjoy the most comfort-oriented life in human history. We eat too much, drink too much, use a million gadgets, fill our eyes and ears with everything imaginable. Commerce thrives on creating useless needs on which to spend our money. It seems that when we have become most like slaves, there is the greatest talk of “freedom.” Are we willing to discipline ourselves in such an atmosphere?
“If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter into life maimed or crippled than with two hands or two feet to be thrown into eternal fire. And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter into life with one eye than with two eyes to be thrown into fiery Gehenna” (Matthew 18:8–9).
Patron Saint of:
Today in the Latin Calendar we celebrate the Feast Day of S. Philip Benizi, Confessor. A story about this Feast Day can be found by Clicking Here.
Philip Benizi was born in Florence on the Feast of the Assumption, 1233. He was born to a noble family. That same day the Order of Servites was founded by the Mother of God. As an infant one year old, Philip spoke when in the presence of these new religious, and announced the Servants of the Virgin. Amid all the temptations of his youth, he longed to become a Servant of Mary, and it was only the fear of his own unworthiness which made him yield to his father's wish and begin to study medicine. He was educated in Paris and Padua where he earned a doctorate in medicine and philosophy.
by Father Francis Xavier Weninger, 1876
Having finished his studies, he was one day thinking about his vocation, and it being the Thursday after Easter, he went into the Chapel of the Servites, which stood on the outskirts of Florence, to attend holy Mass. At the Epistle were read the words of the Holy Ghost to St. Philip: ” Draw near, and join thyself to the chariot.” Having heard these words, he went into an ecstasy, and it seemed to him that he was alone in a vast wilderness, where nothing was to be seen but sterile mountains, steep rocks and cliffs, or marshes overgrown with thorns, swarming with poisonous reptiles, and full of snares. He screamed with fear, and looking around how to save himself, he saw, high in the air, the Blessed Virgin in a chariot, surrounded by Angels and Saints, and holding in her hand the habit of the Servites. At the same time, he heard from the lips of Mary the words which had just been read in the Epistle. ” Draw near, and join thyself to the Chariot.” After this revelation, Philip no longer doubted that he was called to enter the order of the Servites, and going, the following day, to the dwelling of the seven founders of this order, he desired to be received as a lay-brother.
He was readily accepted, but after having served in that capacity a few years, his talent, knowledge and holiness were so manifest, that he was made priest: after which he was raised from one dignity to another, until he was at last made General of the entire order. Although he at first humbly opposed this choice, yet when forced to obey, he became zealous in his labors to disseminate the principles of the holy Order, whose object is to reverence the Blessed Virgin and to promote her honor. He sent some of the religious to Scythia, to preach the Gospel and to spread the veneration of the Blessed Virgin. He himself with two companions went through an incredible number of cities and provinces, everywhere exhorting sinners to repentance, endeavoring to calm the contentions which at that period disturbed the Christian world, disabusing by his sermons those who refused obedience to the Pope, and animating all to greater love of God and devotion to the Blessed Virgin.
The Lord aided him visibly in all his undertakings, and obtained for him the highest regard from both clergy and laity. When the Cardinals, assembled at Viterbo to elect a new Pope, were unable to agree, they at length unanimously chose Philip, as all deemed him worthy of this high dignity. Philip, informed of it, was terrified and fled into the desert of Mount Thuniat, where he remained concealed in a cavern, until another was elected Pope: which was not less an evidence of his humility, than his election had been of the high regard in which his virtues and the many miracles he had performed were held by the Prelates of the Church. His innocence and purity he carried unspotted to the grave, but in order to preserve them he was very severe to himself. He possessed in an eminent degree, the spirit of prayer; for, besides occupying a great portion of the night in devotional exercises, he also raised his mind to God, during his various occupations, by means of short aspirations. He never undertook anything without first recommending it in prayer to God, and the more important the affair, the longer and more fervent were his prayers.
The only object of his many and laborious voyages was the glory of God and the good of men, and his constant endeavor was to prevent offences of the Divine Majesty and to work for the salvation of souls. But how shall we express his tender devotion to the Blessed Virgin, whom he had loved and honored as a mother from his earliest childhood? In her honor while yet a youth, he kept several festivals and performed many prayers, and he entered the Order of the Servites, because they regarded it their duty to promote her veneration and honor. In every sermon, he admonished the people to honor Mary and to call upon her in all their troubles. In a word, he neglected nothing which he deemed necessary or useful to institute and disseminate due devotion to the Queen of Heaven. Although in many places, he had to endure much hardship and persecution, his love of God and the Blessed Virgin could not be discouraged from continuing in his apostolic labors.
Meanwhile, the weakness of his body manifested plainly that his last hour was approaching. He therefore went to his convent at Todi, and there first visited the Church. He prostrated himself before the Altar, and when, after a long and fervent prayer, he again rose, he said: “Lord, receive my thanks ; here is my place of rest.” On the festival of the Assumption of Our Lady, he preached his last sermon with such eloquence and unction, that all his listeners were greatly moved. On leaving the pulpit, he was seized with a fever, which, although by others thought of no consequence, was regarded by himself as a messenger of death. Hence, he had himself carried into a special apartment and laid down; but could not be persuaded to divest himself of the rough hair-shirt which he constantly wore. The days that he remained on earth after this, he employed in instructing and exhorting his religious, in prayers to God, and invoking the intercession of the Blessed Virgin; in repenting of his sins and in longing to be admitted to the presence of the Most High. After having received, with great devotion, the holy Sacraments, he requested his brethren to say the litany of the Saints. When they came to the words: “We sinners; we beseech Thee to hear us!” he fell into an ecstasy, and lost his consciousness to such a degree that he seemed already to have expired.
In this state he remained for three hours, when one of his friends loudly called him. He awakened as if from a deep slumber, and related how fearful a struggle he had had with Satan; how the latter had reproached him with his sins, and endeavored to make him despair of the mercy of God. But when the combat was at its height, the Blessed Virgin had appeared to him, and, driving away Satan, had not only saved him from all danger, but had also shown him the crown which awaited him in the other world. Having related this to those around him, who were all awestruck, he requested what he called “his book,” the Crucifix, and pressing it to his heart, he intoned the hymn of praise of St. Zachary, and after it, the 30th Psalm: “In thee, O Lord, have I hoped !” Arriving at the words: “Into thy hands I commend my spirit,” he looked once again at the Crucifix, and ended his holy and useful life, on the octave of our Lady's Assumption, in the year 1285. The biography of this Saint contains many miracles which he performed during his life, and many more which took place, by his intercession, after his happy death.
Many miracles were wrought at his intercession; even the dead were raised to life. He was canonized by Clement IX in 1671. The Church of the Servites of Mary in Todi, Umbria, contains the body of St Philip Benizi, whose statue is the work of Bernini. St Philip's feast day is celebrated on August 23. He and Santa Maria Addolorata are the titular co-patrons of the minor basilica of Monte Senario (Vaglia), Province of Florence, in the Diocese of Florence (since 1917).
Carrying Your Cross:
Don't wear a cross around your neck if all you're going to do is complain about the one on your back.
Quote by S. Padre Pio:
I beseech you wholeheartedly not to waste time in thinking about the past.
Divine Mercy Reflection
Reflections on Notebook Three: 189-236
We continue now to the third notebook that Saint Faustina filled with messages of Mercy from our Lord. As you enter into this notebook, pause and reflect upon all that you have read so far. Has it changed your perspective on life? Has it changed you? If it has, then continue down that same path and trust that the Lord will continue to do great things in your life. If it has not, reflect upon why!
Sometimes we need more than the words we read. We also need true prayer, deep prayer and what we may call “soaking prayer.” Consider this as you read through the reflections flowing from this notebook and allow the words to not only enter your mind, but to also enter deeper. Read them prayerfully and carefully. Speak to our Lord as Saint Faustina did. Read some more of her actual diary in addition to these reflections and learn from her humble and childlike faith.
The Lord wants to do great things in your life! Open the door, through prayer and reflection, and let Him in!
Reflection 235: The Simple Call to Mercy
As we grow deeper in our faith, it’s easy to presume that life will become more complex. For example, when one begins to study mathematics, each course that is taken builds upon the previous, and the lessons become more challenging and difficult as time goes on. But in a certain sense the opposite is true with our life of faith. The deeper we plunge into the Ocean of Mercy, the more we realize the simplicity of our God. Though God is infinite and fully beyond our comprehension, He is also profoundly simple. In fact, the deeper we enter into His Mercy, the more we realize that the mysteries of life are not as complex as we once thought. We begin to realize that the mysteries of God bring us continually back to the simple truth that we are called to rest in the humble Heart of our Divine Lord (See Diary #1211).
Reflect upon the call you have been given to enter into the Mercy of God. Do you find life difficult, confusing or overwhelming? If so, it may be time to step back and reexamine your thinking. The call of God is exceptionally simple. To answer that call you may need to set aside the apparent complexity of life and plunge into the simplicity of His Will. It does not require a doctorate degree to comprehend this profound simplicity. But when you do embrace its simplicity, you will also discover its depth and beauty in a new way. Reflect, today, upon this simple call and dive in with the innocence and trust of a child and you will discover the deep wisdom of God.
Lord, I love You and desire to know You and Your holy Will. Give me the grace to plunge into the Ocean of Your Mercy and, in the simplicity of this act, to be fully committed to You. Jesus, I trust in You.