S. Paulinus of Nola| S. John Fisher| S. Thomas More| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
St. Paulinus of Nola
(354?-431)
Both Calendars
Anyone who is praised in the letters of six or seven saints undoubtedly must be of extraordinary character. Such a person was Paulinus of Nola, correspondent and friend of Augustine(August 28), Jerome (Sep[tember 30), Melania, Martin (November 11), Gregory (September 3) and Ambrose (December 7).
Born near Bordeaux, he was the son of the Roman prefect of Gaul, who had extensive property in both Gaul and Italy. Paulinus became a distinguished lawyer, holding several public offices in the Roman Empire. With his Spanish wife, Therasia, he retired at an early age to a life of cultured leisure.
The two were baptized by the saintly bishop of Bordeaux and moved to Therasia’s estate in Spain.
After many childless years, they had a son who died a week after birth. This occasioned their beginning a life of great austerity and charity, giving away most of their Spanish property. Possibly as a result of this great example, Paulinus was rather unexpectedly ordained a priest at Christmas by the bishop of Barcelona.
He and his wife then moved to Nola, near Naples. He had a great love for St. Felix of Nola, and spent much effort in promoting devotion to this saint. Paulinus gave away most of his remaining property (to the consternation of his relatives) and continued his work for the poor. Supporting a host of debtors, the homeless and other needy people, he lived a monastic life in another part of his home. By popular demand he was made bishop of Nola and guided that diocese for 21 years.
His last years were saddened by the invasion of the Huns. Among his few writings is the earliest extant Christian wedding song.
Comment:
Many of us are tempted to "retire" early in life, after an initial burst of energy. Devotion to Christ and his work is waiting to be done all around us. Paulinus's life had scarcely begun when he thought it was over, as he took his ease on that estate in Spain. "Man proposes, but God disposes."
St. John Fisher
(1469-1535)
Ordinary Time
John Fisher is usually associated with Erasmus, Thomas More and other Renaissance humanists. His life, therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. He had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians.
In 1521 he was asked to study the question of Henry VIII’s marriage. He incurred Henry’s anger by defending the validity of the king’s marriage with Catherine of Aragon and later by rejecting Henry’s claim to be the supreme head of the Church of England.
In an attempt to be rid of him, Henry first had him accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. John was summoned, in feeble health, to take the oath to the new Act of Succession. He and Thomas More refused because the Act presumed the legality of Henry’s divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. They were finally sentenced to life imprisonment and loss of goods.
When the two were called to further interrogations, they remained silent. Fisher was tricked, on the supposition he was speaking privately as a priest, and declared again that the king was not supreme head. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later.
Comment:
Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. "The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it" (Justice in the World, 1971 Synod of Bishops).
Quote:
Erasmus said of John Fisher: "He is the one man at this time who is incomparable for uprightness of life, for learning and for greatness of soul."
St. Thomas More
(1478-1535)
Ordinary Time
His belief that no lay ruler has jurisdiction over the Church of Christ cost Thomas More his life.
Beheaded on Tower Hill, London, July 6, 1535, he steadfastly refused to approve Henry VIII’s divorce and remarriage and establishment of the Church of England.
Described as “a man for all seasons,” More was a literary scholar, eminent lawyer, gentleman, father of four children and chancellor of England. An intensely spiritual man, he would not support the king’s divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome and denying the pope as head.
More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience.
Stories:
When the executioner offered to blindfold him, More said that he would do this himself. But after he had stretched his head over the low block—it was merely a log of wood—he made a signal to the man to wait a moment. Then he made his last joke: His beard was lying on the block and he would like to remove it. At least that had committed no treason. The heavy axe went slowly up, hung a moment in the air and fell.
Comment:
Four hundred years later, in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In fact, in 2000, Blessed John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of Thomas More.
Patron Saint of:
Attorneys
Civil servants
Court clerks
Lawyers
Politicians, public servants
Daily Meditation
Get Out of the Way:
God has done everything possible to make you the unique saint that our world needs right now. The only thing that is in your way is probably yourself.
Quote by S. Padre Pio:
When a righteous person obtains this (heavenly) light, it comes to know and love its God and eternal things in its meditations with extreme clarity and relish.
Divine Mercy Reflection
Reflections on Notebook Two: 112-188
We now enter into Notebook Two of the six notebooks that make up the Diary of Saint Faustina. The reason for having more than one notebook is simply that when one notebook was filled by Saint Faustina she began with a new one. Therefore, there is nothing particularly different from one notebook to the other. However, for the purpose of this current book of daily reflections, each reflection will begin to be lengthened, starting here with Notebook Two, so as to help you, the reader, enter more deeply into the beautiful mysteries of faith and our shared spiritual life that have been revealed in these writings of Saint Faustina.
You are invited once again to take one reflection each day and to ponder it throughout the day. Try to pray the prayer for each reflection each morning, noon and evening. Allow each mystery reflected upon to become a source of wisdom and understanding for you.
Reflection 173: Unity with One is Unity with Three
The Blessed Trinity is described as having one Divine nature, yet remaining three distinct Persons. As a result, the three distinct Persons share in a perfect unity. In fact, they could not be “united” if they were not distinct from each other. So it’s necessary to speak of God as the Three in One. Each one of us is called to share in this same unity. We do not share in the very nature of God by taking on His Divine nature strictly speaking. However, since our humanity has been united with God in Christ, so also our personhood is invited into communion with Him. We are called, as individuals, to enter into a spousal relationship with God. We are called to share in the profound unity of the Holy Trinity. Christ is to live in us, with us and through us. And as we become one with Christ, as a result of His union with our human nature, so also we become one with the Father and the Holy Spirit. This unity with God is the greatest act of Mercy we will ever know (See Diary #911-912).
Ponder, today, the mystery of unity. It can be a hard concept to understand and an even harder reality to live. But this is your calling. By the Incarnation, God the Son united the Divine nature with human nature. And by His death and resurrection, He set humanity free from the effects of sin so that we can be drawn up into His divinity. Ponder this. Pray over it. Seek to understand it and ask the Lord for knowledge. The more you grasp this glorious reality, the more you will desire to share in it.
Most Holy Trinity, Father, Son and Holy Spirit, I desire to be one with You. I long to be drawn into Your very life sharing in the Communion you share in Your inner Life. Oh, Holy Trinity, I love You and trust in You.
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