S. Raphael the Archangel| S. Anthony Mary Claret| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
Today in the Latin Calendar we celebrate the Feast Day of S. Raphael the Archangel. A story about this Feast Day can be found by Clicking Here.
The name of this archangel (Raphael = "God has healed") does not appear in the Hebrew Scriptures, and in the Septuagint only in the Book of Tobias. Here he first appears disguised in human form as the travelling companion of the younger Tobias, calling himself "Azarias the son of the great Ananias". The story of the adventurous journey during which the protective influence of the angel is shown in many ways including the binding "in the desert of upper Egypt" of the demon who had previously slain seven husbands of Sara, daughter of Raguel, is picturesquely related in Tobit 5-11, to which the reader is referred. After the return and the healing of the blindness of the elder Tobias, Azarias makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" (Tobit 12:15. Cf. Revelation 8:2). Of these seven "archangels" which appear in the angelology of post-Exilic Judaism, only three, Gabriel, Michael and Raphael, are mentioned in the canonical Scriptures. The others, according to the Book of Enoch (cf. xxi) are Uriel, Raguel, Sariel, and Jerahmeel, while from other apocryphal sources we get the variant names Izidkiel, Hanael, and Kepharel instead of the last three in the other list.
Regarding the functions attributed to Raphael we have little more than his declaration to Tobias (Tobit 12) that when the latter was occupied in his works of mercy and charity, he (Raphael) offered his prayer to the Lord, that he was sent by the Lord to heal him of his blindness and to deliver Sara, his son's wife, from the devil. The Jewish category of the archangels is recognized in the New Testament (1 Thessalonians 4:15; Jude 9), but only Gabriel and Michael are mentioned by name. Many commentators, however, identify Raphael with the "angel of the Lord" mentioned in John 5. This conjecture is based both on the significance of the name and on the healing role attributed to Raphael in the Book of Tobias. The Church assigns the feast of St. Raphael to 24 October. The hymns of the Office recall the healing power of the archangel and his victory over the demon. The lessons of the first Nocturn and the Antiphons of the entire Office are taken from the Book of Tobias, and the lessons of the second and third Nocturns from the works of St. Augustine, viz. for the second Nocturn a sermon on Tobias (sermon I on the fifteenth Sunday), and for the third, a homily on the opening verse of John 5. The Epistle of the Mass is taken from the twelfth chapter of Tobias, and the Gospel from John 5:1-4, referring to the pool called Probatica, where the multitude of the infirm lay awaiting the moving of the water, for "an angel of the Lord descended at certain times into the pond; and the water was moved.And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under". Thus the conjecture of the commentators referred to above is confirmed by the official Liturgy of the Church.
St. Anthony Claret
The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council.
In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers.
He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians.
He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: Reflections on Agriculture and Country Delights.
He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony.
All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets.
At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.
Queen Isabella II once said to Anthony, “No one tells me things as clearly and frankly as you do.” Later she told her chaplain, “Everybody is always asking me for favors, but you never do. Isn’t there something you would like for yourself?” He replied, “that you let me resign.” The queen made no more offers.
Jesus foretold that those who are truly his representatives would suffer the same persecution as he did. Besides 14 attempts on his life, Anthony had to undergo such a barrage of the ugliest slander that the very name Claret became a byword for humiliation and misfortune. The powers of evil do not easily give up their prey. No one needs to go looking for persecution. All we need to do is be sure we suffer because of our genuine faith in Christ, not for our own whims and imprudences.
Patron Saint of:
When we share our faith, Jesus is our model. He had compassion on the unbeliever. He met people on their own level, and he spoke their language—in parables and stories they could understand.
Quote by S. Padre Pio:
One who does not meditate is like someone who never looks at him/herself.
Divine Mercy Reflection
Reflections on Notebook Five: 263-326
As we begin Notebook Five, Saint Faustina’s understanding of the Mercy of God should be more alive to you. Hopefully you have a deeper understanding of the infinite love of God and His burning desire to embrace you, free you from the burden of sin, and shower you with His grace.
It should also be clear that God is silent at times so as to strengthen you, purify you and deepen your trust in Him. God’s wisdom and His ways are beyond what we could ever imagine. He is perfect in His love and you must have full confidence in the direction He gives to your life.
As we enter into this notebook, try to believe and live all that you have read so far. It’s one thing to believe it intellectually, it’s quite another thing to believe it with your actions. You must believe in the Mercy of God with your actions. You must let all that you have read take hold of you and direct the way you live. One way to do this is to go back to any reflections that have stood out so far. If something has stood out, be it a particular reflection or a general theme, pay attention to that. The Message of Mercy is broad and all encompassing, but it’s also particular to you. Let the Lord speak directly to you revealing the specific truths that you need to embrace the most.
Reflection 297: Lessons from Nature
All of creation is capable of reflecting the glory and workings of God. God is the wisdom behind the Universe, setting all its laws in order and guiding all things perfectly. We only need to spend time meditating upon the laws of nature to perceive the laws of grace which they reflect. For example, take the morning dew. It arrives silently and without notice of its coming. It sinks in and soaks the earth leaving all things covered by its presence. So it is with the countless graces of God’s Mercy. It’s as if every grace God gives us is like one drop of the morning dew. He bestows it in abundance, and we often do not see it coming. It is given to soak in and to nourish our souls. Let the message of the morning dew speak to you this day and allow it to reveal the outpouring of the Mercy of God (See Diary #1449).
Do you ever spend time reflecting upon creation? There are so many lessons to learn about God through that which He created. Ponder the morning dew this day. Spend time on it and seek the countless messages that God can reveal through it. Consider, also, the many other messages that reveal the wisdom and Mercy of God within creation. We can grow in our faith and knowledge of God by pondering the birds, the grass, the fish, or any other creature God made. Reflect upon creation this day and you will find that you are reflecting upon the Mercy of God.
Lord, I thank You for the gift of creation and the countless ways that You speak through that which You created. May my life be like the soil that soaks in the morning dew each day, being covered with Your grace. I love You, dear Lord. Help me to be more open to Your love each new day, and to see Your hand at work in all things You have Made. Jesus, I trust in You.