S. Wenceslaus| S. Lawrence Ruiz and Companions| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
If saints have been falsely characterized as "other worldly," the life of Wenceslaus stands as an example to the contrary: He stood for Christian values in the midst of the political intrigues which characterized 10th-century Bohemia.
He was born in 907 near Prague, son of the Duke of Bohemia. His saintly grandmother, Ludmilla, raised him and sought to promote him as ruler of Bohemia in place of his mother, who favored the anti-Christian factions. Ludmilla was eventually murdered, but rival Christian forces enabled Wenceslaus to assume leadership of the government.
His rule was marked by efforts toward unification within Bohemia, support of the Church and peace-making negotiations with Germany, a policy which caused him trouble with the anti-Christian opposition. His brother Boleslav joined in the plotting, and in September of 929 invited Wenceslaus to Alt Bunglou for the celebration of the feast of Sts. Cosmas and Damian (September 26). On the way to Mass, Boleslav attacked his brother, and in the struggle, Wenceslaus was killed by supporters of Boleslav.
Although his death resulted primarily from political upheaval, Wenceslaus was hailed as a martyr for the faith, and his tomb became a pilgrimage shrine. He is hailed as the patron of the Bohemian people and of former Czechoslovakia.
"Good King Wenceslaus" was able to incarnate his Christianity in a world filled with political unrest. While we are often victims of violence of a different sort, we can easily identify with his struggle to bring harmony to society. The call to become involved in social change and in political activity is addressed to Christians; the values of the gospel are sorely needed today.
"While recognizing the autonomy of the reality of politics, Christians who are invited to take up political activity should try to make their choices consistent with the gospel and, in the framework of a legitimate plurality, to give both personal and collective witness to the seriousness of their faith by effective and disinterested service of men" (Pope Paul VI, A Call to Action, 46).
Patron Saint of:
St. Lorenzo Ruiz and Companions
Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter.
His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him."
At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan.
They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution.
They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears.
The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions.
In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators.
The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded.
In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.
We ordinary Christians of today—how would we stand up in the circumstances these martyrs faced? We sympathize with the two who temporarily denied the faith. We understand Lorenzo's terrible moment of temptation. But we see also the courage—unexplainable in human terms—which surged from their store of faith. Martyrdom, like ordinary life, is a miracle of grace.
When government officials asked, "If we grant you life, will you renounce your faith?," Lorenzo responded: "That I will never do, because I am a Christian, and I shall die for God, and for him I will give many thousands of lives if I had them. And so, do with me as you please."
Taste of Heaven:
Sunday does not just prepare us for the week ahead—it prepares us for eternity.
Quote by S. Padre Pio:
True love does not consist in receiving many consolations at the service of God, but rather in always having a ready will to do all that God is pleased to order for our spiritual advantage and His glory.
Divine Mercy Reflection
Reflections on Notebook Five: 263-326
As we begin Notebook Five, Saint Faustina’s understanding of the Mercy of God should be more alive to you. Hopefully you have a deeper understanding of the infinite love of God and His burning desire to embrace you, free you from the burden of sin, and shower you with His grace.
It should also be clear that God is silent at times so as to strengthen you, purify you and deepen your trust in Him. God’s wisdom and His ways are beyond what we could ever imagine. He is perfect in His love and you must have full confidence in the direction He gives to your life.
As we enter into this notebook, try to believe and live all that you have read so far. It’s one thing to believe it intellectually, it’s quite another thing to believe it with your actions. You must believe in the Mercy of God with your actions. You must let all that you have read take hold of you and direct the way you live. One way to do this is to go back to any reflections that have stood out so far. If something has stood out, be it a particular reflection or a general theme, pay attention to that. The Message of Mercy is broad and all encompassing, but it’s also particular to you. Let the Lord speak directly to you revealing the specific truths that you need to embrace the most.
Reflection 271: Looking Past the Obstacles in Life
One very common tendency and temptation most people struggle with is to become fixated upon sufferings, humiliations and the false opinions of others. When we experience one or more of these burdens, we can be tempted to make them the central focus of our life. For example, if you are unjustly humiliated and others have an erroneous opinion of you, it can be exceptionally hard to keep this from dominating your thoughts. Similarly, whatever it is that causes you grief or suffering can easily become the focal point of your life. These tendencies must be overcome by a commitment to look beyond these obstacles and to gaze only on the Truth. What is the Truth? It’s that which is in the Mind of God. Nothing less, nothing more, nothing other. As you seek to look beyond the struggles of life and focus only on the Truth, you will discover God’s glorious Will. His Will always offers us hope, confidence and joy as we move forward in life (See Diary #1360).
What is it that dominates your attention? What is it that you are most aware of day after day? If you tend to let yourself become drawn into the confusions of life, work to change the focus of your attention. Instead, look only at the Will of God. His Will is glorious, inspiring, hopeful and renewing. Pay no attention to anything that is not contained within His Divine Will and the confusion, hurt and humiliation that you struggle with will slowly disappear as it is overwhelmed by the Mercy of God.
Lord, help me to remain focused on the Truth as it is seen by Your watchful eye and known by Your perfect Mind. Help me to discover Your Will as the only Truth that I must know and help me to embrace Your Will with my whole being. Jesus, I trust in You.