The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error.
As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics.
The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.
A group of Christians in Asia Minor had been excommunicated by Pope Victor I because of their refusal to accept the Western church’s date for celebrating Easter. Irenaeus, the “lover of peace” as his name indicates, interceded with the pope to lift the ban, indicating that this was not an essential matter and that these people were merely following an old tradition, one that men such as Saint Polycarp (February 23) and Pope Anicetus had not seen as divisive. The pope responded favorably and the rift was healed. Some one hundred years later, the Western practice was voluntarily adopted.
A deep and genuine concern for other people will remind us that the discovery of truth is not to be a victory for some and a defeat for others. Unless all can claim a share in that victory, truth itself will continue to be rejected by the losers, because it will be regarded as inseparable from the yoke of defeat. And so, confrontation, controversy and the like might yield to a genuine united search for God's truth and how it can best be served.
A group of Christians in Asia Minor had been excommunicated by Pope Victor I because of their refusal to accept the Western church's date for celebrating Easter. Irenaeus, the "lover of peace" as his name indicates, interceded with the pope to lift the ban. Irenaeus indicated that this was not an essential matter and that these people were merely following an old tradition, one that men such as Saint Polycarp (February 23) and Pope Anicetus had not seen as divisive. The pope responded favorably and the rift was healed. Some 100 years later, the Western practice was voluntarily adopted.
Blessed Be The Hungry:
Blessed are they that are hungry: for God's love, for the Bread of Life, for human love, for holiness, for a life of prayer, for respect and human dignity, for recognition as a child of God, for a word of sympathy, for a smile.
Quote by S. Padre Pio:
Let us carry our Christian actions more often along with short prayers. In short, let us refer everything to God, and let us act and live in Him.
Humility is only the truth
Following the novitiate, I began to exercise myself particularly in humility, the humiliations that God sent me were not enough for me. And so, in my excessive zeal, I looked for more of them on my own, and I often represented myself to my superiors other than I was in reality and spoke of miseries of which I had no notion. But a short time later, Jesus gave me to know that humility is only the truth. - (Diary No. 1503)