Blog Post - April 29th
S. Peter of Verona| S. Catherine of Siena| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
Today in the Latin Calendar we celebrate the Feast Day of S. Peter of Verona, Martyr. A story about this Feast Day can be found below:
Peter of Verona (1205 – 52) was the first canonized martyr of the Dominican Order. Born in Verona, Italy, of parents who had embraced the heresy of Cartharism, he was educated at the University of Bologna and was accepted into the Dominican Order by Dominic himself. Because the Dominicans were theologically trained preachers, the popes entrusted the Inquisition to them. In 1234 Peter was appointed inquisitor for the Milan area, and in 1251 his jurisdiction was extended to most of northern Italy. Although he attracted huge crowds with his preaching, as an inquisitor he also made enemies. He was martyred at the age of forty-seven. As he lay dying from the blow of a heretic’s ax, Peter dipped his finger into his blood and attempted to write on the ground, “I believed in one God,” His murderer Carino, renounced heresy, became a Dominican cooperator brother, and died with a reputation for sanctity.
St. Catherine of Sienna
The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time.
She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation.
She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374.
Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope.
In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461.
Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue.
Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime.
Catherine's book Dialogue contains four treatises—her testament of faith to the spiritual world. She wrote: "No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing."
Patron Saint of:
Transformation is the only means through which the Word within can be brought forth and manifest as the Christ consciousness in the world. This is our essence. To become like God, to become Christlike--this is our destiny.
Quote by S. Padre Pio:
Jesus wants (you) all for Himself. Stir up (your) faith, then, and throw (yourself) with sublime abandonment into the arms of God, and God will carry out the plans he has for (you).
Divine Mercy Reflection
Reflections on Notebook Two: 112-188
We now enter into Notebook Two of the six notebooks that make up the Diary of Saint Faustina. The reason for having more than one notebook is simply that when one notebook was filled by Saint Faustina she began with a new one. Therefore, there is nothing particularly different from one notebook to the other. However, for the purpose of this current book of daily reflections, each reflection will begin to be lengthened, starting here with Notebook Two, so as to help you, the reader, enter more deeply into the beautiful mysteries of faith and our shared spiritual life that have been revealed in these writings of Saint Faustina.
You are invited once again to take one reflection each day and to ponder it throughout the day. Try to pray the prayer for each reflection each morning, noon and evening. Allow each mystery reflected upon to become a source of wisdom and understanding for you.
Reflection 119: Interior and Exterior Mortification's
Mortification is a practice of denying your will so as to grow in greater detachment from the passing things of this world. We must seek to detach from everything but God and His holy Will. It’s not that everything we like or desire is bad, but if we want true holiness, our desire for God must transform every other desire and direct them all. Interior mortification consists of ways in which we deny our own thoughts or will. For example, saying a kind word when we do not feel like it, or holding our tongue when it is hard to hold. Exterior mortification consists of practices such as fasting from foods we like or giving things up for Lent and throughout the year. These practices are essential to the spiritual life if you are serious about your relationship with God (See Diary #565).
What are you most attached to? What seems to control you and direct your desires the most? It could be a sinful tendency, or it could be a passion for some natural hobby. Start with your sinful tendencies and look for ways to mortify your desires so as to become strong enough to overcome these sins. Look also at your natural passions and likes. Choosing to freely sacrifice these, to a certain extent, from time to time, is a positive and holy way to grow in holiness. Look for ways to do this and God’s Mercy will flow more abundantly.
Lord, I desire to desire You alone and above all other desires. Purify me and free me from my many attachments in this life. Help me to have the courage to make daily sacrifices to You so that my mind and will are more prepared to receive Your Mercy. Jesus, I trust in You.