S. John the Apostle| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
Today is the Feast Day of S. John the Apostle. He stood by the Cross of Jesus and when the famous words were spoken by Jesus: "Son behold Your Mother"; the words represent the entire Human Race to be placed in the hands of Our Blessed Mother as our guide for eternal salvation.
St. John the Apostle
It is God who calls; human beings answer. The vocation of John and his brother James is stated very simply in the Gospels, along with that of Peter and his brother Andrew: Jesus called them; they followed. The absoluteness of their response is indicated by the account. James and John “were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him” (Matthew 4:21b-22).
For the three former fishermen—Peter, James and John—that faith was to be rewarded by a special friendship with Jesus. They alone were privileged to be present at the Transfiguration, the raising of the daughter of Jairus and the agony in Gethsemane. But John’s friendship was even more special. Tradition assigns to him the Fourth Gospel, although most modern Scripture scholars think it unlikely that the apostle and the evangelist are the same person.
John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper, and the one to whom he gave the exquisite honor, as he stood beneath the cross, of caring for his mother. “Woman, behold your son.... Behold, your mother” (John 19:26b, 27b).
Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter. But the ever-frank Gospels reveal some very human traits. Jesus gave James and John the nickname, “sons of thunder.” While it is difficult to know exactly what this meant, a clue is given in two incidents.
In the first, as Matthew tells it, their mother asked that they might sit in the places of honor in Jesus’ kingdom—one on his right hand, one on his left. When Jesus asked them if they could drink the cup he would drink and be baptized with his baptism of pain, they blithely answered, “We can!” Jesus said that they would indeed share his cup, but that sitting at his right hand was not his to give. It was for those to whom it had been reserved by the Father. The other apostles were indignant at the mistaken ambition of the brothers, and Jesus took the occasion to teach them the true nature of authority: “...[W]hoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many” (Matthew 20:27-28).
On another occasion the “sons of thunder” asked Jesus if they should not call down fire from heaven upon the inhospitable Samaritans, who would not welcome Jesus because he was on his way to Jerusalem. But Jesus “turned and rebuked them” (see Luke 9:51-55).
On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb, and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter, but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8).
John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13).
The Apostle John is traditionally considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of his mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. It is the Gospel of Jesus’ glory.
It is a long way from being eager to sit on a throne of power or to call down fire from heaven to becoming the man who could write: “The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers” (1 John 3:16).
A persistent story has it that John's "parishioners" grew tired of his one sermon, which relentlessly emphasized: "Love one another." Whether the story is true or not, it has basis in John's writing. He wrote what may be called a summary of the Bible: "We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him" (1 John 4:16).
Patron Saint of:
Worthy of Love:
We do not have to struggle to make ourselves great. It does not work. But we will be built up as we recognize that we have value in spite of our weaknesses. We are worthy of love simply because we are God's creation.
Quote by S. Padre Pio:
Many start out on the path to perfection but few arrive at the summit.
Divine Mercy Reflection
Reflections on Notebook Six: 327-365
We enter, now, the last of the six notebooks that Saint Faustina filled with revelations from our Lord about His unfathomable and perfect Mercy. At this point, the Message of Mercy should be clear and evoking of a deep trust in the incomprehensible love of God. All that has been shared to this point reveals that God is relentless in His pursuit of you, seeking only to love you unconditionally and to draw you into His glorious life for all eternity.
The greatest obstacle to this call to holiness is sin. But it is abundantly clear that sin is no match for the Mercy of God. His Mercy dispels your sin in an instant, disposing of your past errors forever. God’s only desire is the present moment, for in this present moment He comes to you, descending from the heights of Heaven, entering into the inner core of your soul so as to form a perfect communion with you, lifting you up to share in His divine life.
This final notebook will be reflected upon as a summary of all that has been reflected upon thus far. Just like the reflections on the first notebook, the reflections for this notebook will be short and to the point. Once you finish this chapter you are invited to return to it often as a way of quickly and easily reminding yourself of the abundant Mercy of God. The Lord’s love is perfect in every way. Allow Him to speak this truth to you with clarity and conviction.
Reflection 361: Sacrifice and Prayer
Though this may be hard to understand and to believe, interior sacrifice united with pure prayer does incredible good for the proclamation of the Gospel throughout the world. In fact, if missionaries did not have the power of holy souls who offered daily interior sacrifices and prayers, their efforts would have little effect. The grace of God is what moves people and this grace is especially won through souls whose sacrifices are: silent, hidden, permeated with love and imbued with prayer. (See Diary #1767).
Reflect upon the fact that you have so very much to offer for the up-building of the Kingdom of God through your personal and interior sacrifices. By choosing those things that are difficult, and even repulsive to your feelings, you are able to offer powerful intercession for the good of the Church. There is an incredible amount of spiritual power in this kind of sacrifice. God chooses some special souls to offer this sacrifice in a profound way, but everyone must strive to do so. Reflect upon the opportunities you have right now to embrace some interior struggle. By embracing it and offering it to God, you transform this suffering into grace that prayer and work alone could never achieve.
Lord, help me to understand the power of my interior sacrifices. Help me to know that choosing You and embracing my sufferings for You becomes a powerful source of grace in this world. When this confuses me, dear Lord, help me to put my eyes on You and to know Your most holy Will. Jesus, I trust in You.