S. Simeon| S. Bernadette Soubirous| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
(d. c. 107)
Simeon, or Simon, appears to have been a cousin of the Lord. His father was thought to be a brother of Joseph and his mother a sister of Mary. He was probably one of those "brethren of the Lord" who were there in the Upper Room on Pentecost. He was chosen to be the second Bishop of Jerusalem when his brother James was martyred. The Christian community in Jerusalem had been warned of the coming destruction of the city by the Romans. When the uprising began, Simeon led the small community to safety in a town across the Jordan. They returned to the ruins, where they made a number of converts among the Jews. Eventually, the city itself was leveled and Simeon was sought out as a Jew and a Christian. Simeon, about 120 years old, died by crucifixion after being tortured.
People who are born into families that own businesses have a head start on a career. Simeon, born into the family of Jesus, surely had a head start on sainthood. But people who join families by adoption claim the same privileges as those who are members by birth. We are God’s children by Baptism, Jesus’ adopted brothers and sisters. We too have a head start on sainthood.
February 18.—ST. SIMEON, Bishop, Martyr.
ST. SIMEON was the son of Cleophas, otherwise called Alpheus, brother to St. Joseph, and of Mary, sister to the Blessed Virgin. He was therefore nephew both to St. Joseph and to the Blessed Virgin, and cousin to Our Saviour. We cannot doubt but that he was ail early follower of Christ, and that he received the Holy Ghost on the day of Pentecost, with the Blessed Virgin and the apostles. When the Jews massacred St. James the Lesser, his brother Simeon reproached them for their atrocious cruelty. St. James, Bishop of Jerusalem, being put to death in the year 62, twenty-nine years after Our Saviour's Resurrection, the apostles and disciples met at Jerusalem to appoint him a successor. They unanimously chose St. Simeon, who had probably before assisted his brother in the government of that Church.
In the year 66, in which Sts. Peter and Paul suffered martyrdom at Rome, the civil war began in Judea, by the seditions of the Jews against the Romans. The Christians in Jerusalem were warned by God of the impending destruction of that city. They therefore departed out of it the same year,—before Vespasian, Nero's general, and afterwards emperor, entered Judea,—and retired beyond Jordan to a small city called Pella, having St. Simeon at their head. After the taking and burning of Jerusalem they returned thither again, and settled themselves amidst its ruins, till Adrian afterwards entirely razed it. The Church here flourished, and multitudes of Jews were converted by the great number of prodigies and miracles wrought in it.
Vespasian and Domitian had commanded all to be put to death who were of the race of David. St. Simeon had escaped their searches; but, Trajan having given the same order, certain heretics and Jews accused the Saint, as being both of the race of David and a Christian, to Atticus, the Roman governor in Palestine. The holy bishop was condemned to be crucified. After having undergone the usual tortures during several days, which, though one hundred and twenty years old, he suffered with so much patience that he drew on him a universal admiration, and that of Atticus in particular, he died in 107. He must have governed the Church of Jerusalem about forty-three years.
Reflection.—We bear the name of Christians, but are full of the spirit of worldlings, and our actions are infected with the poison of the world. We secretly seek ourselves, even when we flatter ourselves that God is our only aim; and whilst we undertake to convert the world, we suffer it to pervert us. When shall we begin to study to crucify our passions and die to ourselves, that we may lay a solid foundation of true virtue and establish its reign in our hearts?
Also today, in the Latin Calendar, we commemorate the Feast day of S. Bernadette Soubirous, Virgin. A story about this Feast Day can be found below:
Saint Bernadette Soubirous was born at Lourdes, in the Pyrenees mountains, in 1844. This young girl, fragile of health, born of a very poor but pious family, at fourteen years of age witnessed eighteen apparitions of Our Blessed Lady at Lourdes, from February 11, 1858 to July 16th of the same year. She was instructed to make known the healing powers which the Blessed Virgin, by Her presence, would give to the miraculous spring of Lourdes. A worker who had lost an eye in an explosion recovered his sight when he washed his face in this water; a dying child was plunged into the small basin which had formed around the spring, and the next day began to walk. The police attempted to stop the crowds from going to the Grotto for the foretold apparitions, but were unable to do so. On March 25th, the Beautiful Lady identified Herself in response to Bernadette's request: I am the Immaculate Conception.
St. Bernadette and Her Visions of Our Lady by Richard F. Clarke, S.J., 1888
Many of my readers are probably familiar with M. Lasserre's picturesque account of the appearance of Our Lady to Bernadette, and of the early history of the Grotto at Lourdes. If I had nothing more to tell, I should hesitate about writing the story of that favored child of Heaven. But years have passed since M. Lasserre devoted his skilful pen to the service of Our Lady of Lourdes. Bernadette's work is over, and she has gone to behold forever, face to face, the dazzling beauty of the Queen of Heaven, who deigned to manifest herself to her by the flowing waters of the Gave. Time, that tries all things, has tried the truth of Bernadette's story, and every succeeding year has rooted more deeply in the minds of Catholics all over the world the conviction that it was Our Lady herself who, in her condescending love, deigned to appear to the poor peasant girl of Lourdes.
The words of Our Lady to her respecting her own future history have been exactly verified, and perhaps one of the most curious confirmations of the reality of the appearances to Bernadette is that she lived and died obscure and unknown; that in the convent where her latter years were spent she was a continual sufferer; that there she lived the most ordinary, matter-of-fact, commonplace life; and that up to the moment of her death, she never pretended to any sort of extraordinary favor, or vision, or revelation after the last appearance by the Grotto. If the miracles that have been worked there had never happened, there is sufficient evidence in the conduct of Bernadette to establish in the minds of any impartial witness the truth of what she saw. But we are anticipating, and must leave our readers to judge of the facts narrated as we proceed.
Bernadette was the child of two pious peasants who lived near the Grotto of Lourdes, very poor, but very honest and simple. She was rather below the average in intelligence, but largely endowed with that candor and innocence of soul that God loves.On February 11, 1858, when Bernadette was fourteen years old, she was sent with her sister, Marie, and another companion, to pick up for firing pieces of wood that had floated down the stream, and that were wont to drift into the shore just under the Grotto of Massabielle. To reach the spot, it was necessary to cross the bed of the mill-stream, which flowed into the Gave, and which was then almost empty of water, because of the repairs going on at the mill. Her two companions had doffed their wooden clogs and crossed the little stream. Bernadette, who was rather delicate, and wore stockings, waited behind to take them off. She was leaning up against a rock to do so, when she heard a sound as of a rushing wind. She looked up at the trees, but to her surprise their branches were not moved by it.
She then turned towards the Grotto, and noticed that a magnificent wild rose-tree, or briar, which was rooted in a niche in the rock, and the branches of which hung down to the ground, was being gently shaken.
All of a sudden, around the niche, an oval ring of brilliant golden light appeared, and within the niche she saw standing a Lady of unspeakable beauty, with her feet, which were covered by two large roses, resting lightly on the wild rose-tree. She was dressed in pure white, with a light blue girdle; a white veil covered her head, and on her arm was hanging a rosary with a cross of gold. The Lady, as if to encourage Bernadette, made a big sign of the Cross with the cross at the end of the rosary, and began to pass the beads through her fingers. The child, half frightened, yet conscious of the presence of something supernatural and Divine, fell on her knees, and instinctively took the rosary she had with her, made the sign of the Cross, as did her celestial visitor, and said her beads. When she had finished, the vision was gone. She arose, and ran after her companions. “Have you seen anything?” she asked.–“No,” they had seen nothing. “And you?”–Bernadette knew not what to answer, but after they had made up their little bundle of sticks, and were on their way home, they noticed something strange about her, and she told them the story in all simplicity. Arrived at home, they told her mother, who scolded her for talking nonsense, and ordered the children not to go to the Grotto to pick up their wood.
From the moment that the vision had disappeared, Bernadette had been longing to see it again, but she obeyed her mother, and kept away from the place. But her sister and some of their little neighbors, moved by curiosity, persuaded their mother to withdraw her prohibition, and allow them to go there on the next Saturday. The children, who knew that evil spirits sometimes appear and deceive men, agreed that they would take with them some holy water. Thus armed, they went to the Grotto, knelt down, and began their rosary. They had scarcely commenced it, when Bernadette's countenance was suddenly transformed, her features seemed to be lit up with a light from Heaven: there was an expression in her face of unspeakable joy and happiness. In general she was a very ordinary sort of child, but now there was something extraordinary and supernatural in her expression. She saw the same beautiful Lady, with her feet resting on the rock, in the same niche as on the previous occasion, dressed in just the same manner, and surrounded by the same circle of golden light. Beaming with joy, she exclaimed to her companions, “There she is!” But the other children, whose eyes were not opened as were Bernadette's, saw nothing but the bare rock and the wild rose-tree. But yet they did not doubt about the apparition to Bernadette, and one of them placed in her hands the bottle of holy water. The child took it, advanced a step, and throwing some holy water towards the Grotto, cried out, ” If you come from God, come nearer! ” At these words, the Lady smiled, and advanced to the very edge of the rock, as if to meet Bernadette, who thereupon, reassured by her advance and by the gracious expression of her face, fell on her knees as before, and said the rosary as before. When it was over, the vision disappeared at once.
The report of this second apparition soon spread throughout the town, and people came to the house of the Soubirous and cross-questioned Bernadette. Her precise and unhesitating answers astonished them. It was enough to see and hear her to be convinced of her good faith.
On the following Thursday, the 18th of February, two good women of the neighborhood, anxious to convince themselves of the truth of her story, offered to accompany her to the Grotto. “Ask the Lady,” they said, “who she is and what she wants; let her explain it to you, or better still, as you may not understand very well what she means, ask her to write it down for you.” On the road to the Grotto the child, in her eagerness, got ahead of her companions, arrived at the Grotto, knelt down in front of it with her eyes upon the niche, and began to say her beads. She was thus employed when her companions arrived. All at once a cry of joy escapes her lips: “There she is!” she exclaims. The expression of her features changes: her face lights up with the same heavenly brightness as before: no one can doubt that she is in the presence of something mysterious, unseen by others, and that she is experiencing an extraordinary joy and happiness. The two women kneel down by her side and light a blessed candle that they have brought, then they produce their pen and ink: ” Go up to the Lady,” they say, ” and ask her to write down who she is and what she wants.”
Bernadette, not a bit afraid, went right up to the wild rose-tree in which Our Lady was standing, held up her paper and ink bottle, and stood there looking up at the niche. Our Lady smiled. ” It is not necessary to write down what I have to say to you. Do me the kindness to come here every day for a fortnight.” “Yes, I will,” said Bernadette. Then Our Lady added: ” And on my part, I promise to make you happy, not in this world but in the next.”
Strange promise, that no girl of fourteen would have invented! Promise, too, strangely fulfilled. As we shall see, Bernadette's life was not what we should call a happy one. All her life long she was the victim of continual ill-health. Her chest was weak; she had a chronic asthma, which often caused her most intense suffering, and as she grew up a large tumor formed on her knee, and her bones were attacked by caries. She had also all sorts of external crosses and persecutions to endure, and, moreover, in her own soul there was, to the very end, little of joy and internal consolation. Hers was a dull, monotonous, struggling existence till the very day of her death; matter of fact from first to last, with none of that excitement or enthusiasm, such as is wont to accompany fancied visions and celestial visitations, sprung of an overwrought imagination.
“Ask her,” said one of Bernadette's companions, “if she minds our coming with you.” “No,” was the reply, “they may come if they like.” Then the vision disappeared. When the child returned to the town she told her parents that the Lady had made her promise to come to the rock every day for a fortnight. The next day her mother went with her, and a number of other women accompanied her. They all noticed the same wonderful expression that came over the child's features as soon as Our Lady appeared to her.
During the next few days the number of spectators increased. The story spread from mouth to mouth. No one would think that the child was trying to deceive them. She might be under an illusion, the victim of a highly-wrought imagination, but she was no impostor. It was wonderful to see her as she knelt day by day amid the crowd, with a taper in one hand and her rosary in the other, while a religious silence prevailed. Some mysterious influence secured and held all present spellbound. After a few days there was a crowd of some thousands present at the scene long before sunrise. All the best points of observation were occupied by spectators, in spite of the piercing cold. What strange attraction could there be in watching a poor peasant girl kneeling and saying her beads?
Each morning was the same: an increasing crowd, praying, chattering, waiting, struggling for a good place. Then all at once there was a movement in the crowd. “Here she comes!” and Bernadette walks through the midst of them. They make a way for that poor, humble, insignificant peasant girl, with marks of the greatest respect, the men uncovering their heads as she passes. After her the crowd closes up and follows her, noisy and struggling, till she reaches the Grotto, where she kneels down on a flat piece of rock surrounded by sand, which is always left free, however great the throng, as “Bernadette's place.” Then she kneels down and all eyes are fixed upon her. She begins her rosary as if there were no one there. All at once she raises her hands: her appearance changes: the indescribable expression creeps over her face, and a murmur breaks from the crowd, ” now she sees her! “Meanwhile she continues her rosary, while those present gaze on her entranced. Her eyes are fixed on the niche in the rock: a sweet smile spreads itself over her countenance, on which love, admiration, joy, respect mingle together, and testify to the presence of one who to the kneeling throng around is invisible. From time to time tears like great drops of dew roll down her cheeks, tears of intense joy, bearing witness to a new, indescribable, and delicious happiness.
What did she see? First of all a soft light illuminating the niche and the rock, then an increasing brightness, then, over the wild rose-tree, appeared the Lady. A Lady of wondrous beauty, with all the freshness of early youth combined with the tenderness of a mother, of unspeakable benevolence in her looks, and a majesty which cannot be described. “Was the Lady as beautiful as certain ladies of remarkable beauty who had come to see her?” The child looked at them with a sort of disdain: “Ever so much more beautiful than they! The Lady, moreover, was surrounded with a circle of light.” “What sort of light? Was it like the light of a large fire, or of the stars, or of the moon, or of the sun dazzling us in its mid-day glory?” “No, there was no light on earth resembling it; it was quite different from these and far more beautiful.”
During the time of her ecstasy Bernadette saw nothing and heard nothing of what went on around her. If the crowd grew noisy and impatient she was not conscious of it. During that hour of Our Lady's presence she was deaf and blind to all save the vision of the Queen of Heaven.
One day the wind threatened to put out Bernadette's candle; instinctively she put up her hand to shelter the flame. All of a sudden a sweeping gust turned it towards her open hand and the flame passed between her fingers.
“Shell be burnt, poor child!” said the bystanders in pity. But there was not a sign of pain on her face or any shrinking movement of her hand. The fire left no trace: it had not harmed her.
In her ordinary state, Bernadette did not seem to be much preoccupied with this daily favor granted by God to her. She said but little about it, and her parents did not ask her many questions. But when the hour of the apparition drew near, she seemed to be in the possession of a power superior to her own, and the attraction to the Grotto became irresistible. Go to the Grotto she must. When her parents, urged by the police, as we shall presently see, asked her not to go, she told them she could not help going. At last they positively forbade her visits to the Grotto, and on the 22nd she reluctantly obeyed. In the morning she attended the parish school as usual, but in the afternoon she could not resist the secret influence of within that called her, and she went down to the Grotto. As usual she knelt down and said her rosary, but the Lady visited her not.
After this, in reply to threats and prohibitions, she calmly answered, ” I can't promise you not to return to the Grotto; something tells me I ought to go; it drives me thither. I must follow the impulse within me.” Her parents, recognizing in the influence that urged her one to which they were bound to submit, made no further opposition, Henceforward her mother generally accompanied her to the Grotto.
The next day (Tuesday, the 23d of February), the crowd came down as usual to the banks of the Gave. Bernadette appeared in due time, knelt down with a lighted taper in her hand, and began to say her beads. On this day Our Lady had two communications to make to her–one was a secret message concerning herself which she was told never to reveal, the other was a command which was to be obeyed in a way that even Bernadette never expected. “Go” said Our Lady, “to the priests, and tell them that it is my wish that they should build me a chapel here, and that they ought to come here in procession.”
Who that gazes at the magnificent basilica that now adorns the rock of Massabielle, and watches the thousands of picas pilgrims streaming along the road to the Grotto in solemn procession, can fail to recognize the power of Mary's word? Her fiat, now as ever, echoes in Heaven and is obeyed on earth.
One of the following mornings witnessed a new feature in the apparitions. As Bernadette knelt in her ecstasy amid the assembled crowd, all at once she was seen to kiss the ground and then drag herself along on her knees towards the niche, touching the earth from time to time with her lips. She dragged herself up the steep ascent in front of the Grotto, entered it, and remained for a short time immovable, looking up in the direction of the niche. Then she turned to the crowd, drew herself up to her full height, and with wonderful authority and energy cried out:
“You, too, are to kiss the ground!”
Then she knelt down again, and herself set the example. What had Our Lady said to her? She had heard these words, “You will pray God for sinners; you will kiss the earth for the conversion of sinners,”
On several subsequent mornings the, same command was given to Bernadette. On these occasions she described Our Lady's countenance as veiled in an expression of infinite sadness, which, however, did not mar her look of perfect happiness and joy. Once the child kept murmuring, “Penance, penance, penance!” but in general she remained silent throughout her ecstasy.
Thursday, the 25th of February, was one of the most notable days in the history of the Grotto. All of a sudden, in the midst of her ecstasy, she moved as if summoned somewhere, and rising turned her steps towards the corner of the Grotto. Our Lady had said to her: “Go and drink in the spring and tvash yourself there, and eat some of the little plant growing there.”
The child had seen no spring, and thought it was meant that she should go to the Gave. But with her eyes and her outstretched arm Our Lady pointed to the corner of the Grotto. Bernadette accordingly began to move thither, while the crowd made way for her. A mass of sand and rock blocked up the entrance, and sloped upwards until the level within was six feet above the level of the earth without. She mounted the slope and looked for the spring. But spring there was none, not even a drop of water–only the moist ground with some herbs growing in it.
She looked up at Our Lady, and at a sign from her began to scrape with her fingers in the earth. As she scraped, the hole she made began to fill with muddy water. She looked up again at the vision, and then took some of the water in her hollow hand and tried to drink it. Three times her courage failed her, so dirty was the water; but after another look towards the niche she succeeded in overcoming her repugnance, and swallowed it. Then she stooped down again, and again filling her hand with the dirty water, which was now bubbling up in abundance, she dashed it over her face, and then rose up.A movement of surprise ran through the crowd. “Look at her! how dirty she is making herself, poor child!”
Bernadette meantime picked some leaves of a sort of cress that was growing in the wet ground, and ate them.
“What is she doing? is she mad?” asked the spectators of each other as they watched her. No, not mad, but humbling herself before the world, doing what was repugnant to nature, and so earning blessings innumerable for all the sinners and sick who were to wash in that wondrous fountain. For this was the miraculous water of Lourdes, now famous throughout the Catholic world. God regarded the humility of His handmaiden, and the flowing water began to stream forth where that poor child's fingers had, in obedience to Our Lady's word, scraped away the earth and sand. Already it had overflowed the little basin she had made, and a little stream began gently to run down the slope from the summit of which it had bubbled up.
The next day the crowd came and Bernadette came, but Our Lady did not appear–a clear sign, if any were wanting, that hers was no imposture or effect of imagination.
During all the remainder of the fourteen days the vision appeared each day at the accustomed hour. Each day the crowd increased, and each day the little stream of water became larger than before. Was there a spring of water there before Bernadette's fingers had scraped at the soil? No one had ever suspected one. Even supposing there had been one (which was very unlikely) was it not a miracle that the poor, ignorant peasant girl should light upon it in so strange a way? Was it not also a miracle that a large, ever-increasing body of water should pour forth from so unexpected a place? People began to say, ” There will be some extraordinary virtue in that water.”
So thought a good stone-cutter of Lourdes, named Louis Barriette, the sight of one of whose eyes had been entirely destroyed by an explosion in a mine. One day he very sensibly said to himself: “If it is Our Lady who comes to the Grotto, I think she will cure me by means of that water that Bernadette discovered.” So he sent his little daughter to get a jug of it, said some prayers, and bathed with the water the eye of which the sight was gone. All of a sudden lie utters a loud cry. He can see as well with this eye as with the one that had never been injured!
He goes out of his house and in the town meets the doctor of Lourdes. “Doctor,” he cries, “I am cured!”
“Impossible!” answered Dr. Dojous, “your eye has an organic injury which renders it incurable;” and with these words he takes out his pocket-book and writes down a sentence, which he holds before Barriette's damaged eye, carefully covering the other with his hand.
People began to gather round while the workman with his blind eye reads out loud these words: ” Barriette has an incurable amaurosis. He will never recover his sight.”
Dr. Dojous was simply stupefied. “Well, that is a real miracle. It upsets all my theories, and I can only confess the presence of a higher power.”
The town soon resounds with the story. A miracle has been worked, and it is Our Lady who has worked it, for the sick man was healed by invoking her holy name. Other wonders follow, which space forbids our telling in detail. A woman whose hand had been paralyzed for ten years plunged it into the water and was instantly cured. A little child of two years old was at the point of death. The deadly pallor on its little face showed that all hope was gone. ” It is dead/' said its father, “it has already ceased to breathe.” The agonized mother, taking it from its cradle, carries it to the newly flowing spring and plunges it into the cold water. ” Holy Mother of God, I shall hold my baby here till you cure it.” After a short time the child shows signs of life. The happy mother carries it back, rejoicing, but still trembling. But, see! the death pallor is gone, and the tints of health return. It eagerly takes the breast, and two days later is running about perfectly well.
But now the fortnight during which Our Lady has asked for Bernadette's presence at the Grotto is almost over. It is the last morning, and there is an enormous crowd–soldiers, police, government officials, men of science, unbelievers, priests, and pious women without end, all assembled to watch a poor little peasant girl kneeling and saying her beads. Let us hear the testimony of one of the Government officials:–
“I got there,” he says, “disposed to laugh heartily at what I regarded as a lot of rubbish. An immense multitude had assembled around the Grotto. I was in the front row when Bernadette arrived. I was close to her, and noticed on her childish features that stamp of sweetness, innocence, and profound repose that had already struck me when she was questioned before the Inspector of Police. She knelt down naturally, without any fuss, just as if she had been alone. She took out her beads and began to pray. Soon her look seemed to receive and reflect an unknown brightness, and became fixed, and fastened itself, radiant with happiness and full of wonder and delight, on the niche in the rock. I looked there also, and saw nothing but the branches of the wild briar. Yet, in the presence of the transformation of that child, all my previous prejudices, philosophical difficulties, preconceived objections fell to the ground at once and gave place to a sentiment that took possession of me in spite of myself. I felt a certitude, I had a sort of intuition that I could not withstand, that some mysterious being was present there. My eyes saw it not, but my intellect, and that of the countless spectators present there, saw it by the interior light of the evidence before us. Yes, I must declare my conviction that the Blessed Virgin was there. Bernadette was suddenly and completely transfigured. She was no longer Bernadette. She was an angel from Heaven, plunged in an ecstasy that words cannot describe. Her face was no longer the same. She opened wide her eyes, insatiate of what they saw; she smiled to one we saw not, and her whole appearance gave a clear notion of ecstatic and intense happiness.”
At last the fourteen days during which Our Lady had asked Bernadette to present herself at the Grotto were over. On the last morning (the 4th of March) an enormous crowd had collected long before daybreak. There was great excitement among the people. “Something will happen to that child,” said the wiseacres of Lourdes; ” she will be carried away by Our Lady, or fall dead on the spot.” Her parents were quite frightened; still they determined that she should go all the same. So Bernadette, as usual, heard Mass, and came down to the Grotto. Officers of police, gendarmes, soldiers, were there to keep order in the assembled multitude. A gendarme was waiting for Bernadette, with a drawn sword, to make way for her through the crowd; without this it would have been almost impossible for her to get through the dense mass that had assembled. She knelt down as usual, and soon the vision appeared to her. She drank at the fountain, kissed the ground as usual. Our Lady smiled her farewell, and the vision disappeared. Bernadette got up and went home, and the crowd gradually dispersed.The next day Bernadette came as usual, and the spectators came too. She knelt and said her beads, but no apparition. The same thing on the next day, and the next. No voice within her summoned her to the Grotto: her visions were apparently at an end. But on the 25th of March (Lady Day) she felt once more the internal impulse. Joyous she hastened to the Grotto, knelt down, and had scarce begun her Rosary when a sudden start and the transformation of her features announced that the Lady had reappeared. As soon as she saw her, in obedience to the instruction given her by the parish priest, she asked her to tell her her name. The answer was a smile. ” Madam,” asked Bernadette again, “will you tell me who you are? ” Our Lady raised her hands and eyes to Heaven, and answered, “I am the Immaculate Conception” and then instantly disappeared. The ignorant child did not know what the words meant, but on her way back to the town she repeated them continually, lest she should forget them. Instead of going home she went straight to the presbytery, and learned from the priest that the words she had heard were those that proclaim the singular privilege that has raised Mary above all the saints and angels on earth and in Heaven. Radiant with joy, she carries home the news that the Lady who has appeared to her is indeed, without doubt, the Holy Mother of God.
The next twelve days were a blank for Bernardette, as far as any vision was concerned; but on the 7th of April (Wednesday in Easter week) the inner voice once more informed her that Our Lady was going to visit her that day. Arrived at the Grotto, she was not disappointed; she had no sooner commenced her Rosary than Our Lady appeared. On this occasion there was a fresh wonder.
During the ecstasy she had a lighted candle in her hand, which she was resting on the rock in front of her, and, absorbed in what she saw, she gradually raised the hand that was holding the candle and lightly joined her two hands immediately above the flame. The flame passed through her fingers, its summit appearing above them, but she moved not, and gave no sign of pain. A cry ran through the crowd: ” She is burning herself! ” Still Bernadette moved not.
A doctor was standing close by. He took out his watch to see how long the wonder would last. For more than a quarter of an hour the flame continued to burn on, and her hands remained in the midst of it. No sign of pain–the same sweet smile playing on her lips. A thousand eyes watched the scene, and distinctly saw the flame passing through her fingers.
At length her hands opened. The doctor took hold of them, and examined them. They were quite white, neither scorched nor blackened by the flame!
Then softly through the crowd went the whisper, “A miracle, a miracle!”
A few moments after Bernadette came out of her ecstasy, and the doctor, taking hold of her hand, quietly held it over the candle.
“You're hurting me! you're burning me!” she cried, pulling her hand away.
There could be no doubt, after this, about the miracle.
Here the curtain falls on what may be called Our Lady's public apparitions to Bernadette. Once again she saw her, but long after, and when she was almost alone.
But we must now turn to the contradictions which every work of God has to encounter. While there was a continually increasing number of those whose prudent reserve and wise discretion at first had gradually made way for a firm belief in the supernatural character of the wonders wrought, there was a still larger number who were determined to be skeptical. At first they accused the child of being a skilful actor and hypocrite, and when such an hypothesis was proved by facts to be impossible, they fell back on the theory of hallucination. Bernadette was a poor silly thing, with feeble powers, cataleptic tendencies, and strong imagination. Unfortunately, the doctors who examined her said she had no sort of disposition to catalepsy, that she was remarkably matter-of-fact, sensible, and very unimaginative.
The police of Lourdes were decidedly on the side of the opposition, and thought it their duty to throw all the obstacles they could in the way of the apparitions at the Grotto. Bernadette was threatened, and then her parents. The authorities talked about imprisonment, and said that the crowds that assembled each morning threatened to disturb the peace of the town.
The Prefect of the department, who was a good Catholic, was at first under the impression that the whole business was an imposture, and that real harm would be done to religion if it were allowed to continue. This gave the local police fresh courage in their persecution of Bernadette. One day the inspector and sergeant of police placed themselves at her side, and attempted to disturb her. But her godmother compelled them to desist: the child was doing no wrong, and they had no right to interfere.
To keep up the charge of fraud became impossible, so they sent some doctors to examine her, with the intention of sending her to a lunatic asylum, if any trace of madness could be discovered in her. But the medical reports declared her intellect to be perfectly clear and sound. Thus their attempt to take any personal measures against Bernadette failed for the time.
But if Bernadette could not be assailed, they could at least prevent the growing superstition that was taking place at Lourdes. During the month of May succeeding the apparitions, crowds of pilgrims had resorted to the Grotto. The crevices in the rock were filled with little statues and bouquets of flowers, and the Grotto was lighted up with a continual illumination of wax candles. On the 8th of June, the police carried off all the objects that had been deposited in the Grotto, and boarded it up. On the rock a notice was put up, No one is allowed to enter these grounds (Defense d'entrer sur cette propriete). A number of police were posted around the Grotto to enforce this notice, but pious people managed to evade it, and though there were a good many summonses issued, no one was actually punished for disobeying it.
One morning, however, when the first policeman came down to his post, he found to his dismay that the Government hoarding had been broken down during the night, and the planks composing it laid in a great heap in front of the Grotto. There was no trace of the offenders, who consisted of workmen belonging to Lourdes, who had watched their opportunity, and before the dawn had completed the work of destruction. The authorities were not a little annoyed, and promptly replaced the barrier, and for several nights watched for any intruders. But all in vain, and so they left off their nocturnal guard. The very next morning the hoarding had once more disappeared. This time the prudent workmen had not given the adversary a chance of rebuilding with the same materials. The planks had all been thrown into the Gave, and by the time that the police came to the place, had been carried miles down the stream by the obliging waters.
Meanwhile, an ever-increasing stream of pilgrims came to Lourdes, and cures which could not be explained by any natural laws began to be multiplied. It was impossible to deny the facts. Bernadette was summoned before the Prefect of Police, questioned, cross-questioned, threatened with prison. Every means was taken to frighten her, to discourage her, to shake her calm, clear, oft-repeated assertion of the reality of what she saw. She remained perfectly quiet and at her ease throughout all the vexatious interrogations and menaces of punishment. “They won't do what they say,” she used to repeat. “God is stronger than they. Don't be afraid! If they put me in prison, they will only have to let me out again.”
The Prefect at length, foiled in his direct attempts, had recourse to the Bishop of Tarbes, and urged upon him a judicial inquiry, to put an end to this nonsense, if nonsense it was. At the same time the popular voice and a number of the clergy begged his Lordship, for the honor of Our Lady, and the promotion of devotion to her, to issue a commission to investigate all that had happened. But the prudent and wise Prelate was not going to act in a hurry–he watched and waited. Skeptical at first as to the reality of the apparition, he had gradually been won over by the irresistible force of the accumulating evidence in favor of it, but nevertheless he still waited. May, June, July passed, but he refused to take any steps.
From the 5th of April till the 16th of July, Bernadette had visited the scene of the apparitions nearly every day, but she had never felt the interior impulse which was the precursor of a visit from Our Lady, and had simply knelt and said her beads among the other pilgrims. But on the 16th of July, the feast of Our Lady of Mount Carmel, the mysterious attraction once more called her to the Grotto. It was closed at the time by the police, and Bernadette even more than others would be promptly sent back. So she crossed the Gave, and went down through the meadows on the other side to the bank of the river exactly opposite the Grotto, and there knelt down with two women who accompanied her, to say her Rosary. Presently she made a movement which made her companions suspect that she saw the vision once again. It was getting dark, so one of them lighted a candle they had brought with them, and they saw the same indications of her ecstasy that had been often observed before–the kindling brightness of her eye, the supernatural beauty of expression, the radiant transparency of her countenance. They watched her in silence for a quarter of an hour, while the child was drinking of that delicious draught of heavenly sweetness of which the Wise Man tells in the Canticle of Canticles: ” Drink, O my friends, and be inebriated, my dearly beloved. Never, said Bernadette, had Our Lady appeared so glorious as then, the light around her never so dazzling, her face never so beautiful and majestic. The moment the first ray of this heavenly light fell upon her, all was forgotten–the river, the Grotto, the barrier, all around her simply disappeared. She was absorbed in the contemplation of the celestial vision; for her there existed nothing else on earth save the apparition that stood before her.
But it was the last time. Never again, until she beheld her in the Paradise of God, was Bernadette to be favored with another sight of the Queen of Heaven.
St Bernadette suffered greatly from tuberculosis of the bone in her right knee until her death on April 16, 1879. St Bernadette Soubirous’ body was exhumed on September 22, 1909, and was found to be incorrupt, and her skin had the same color as that of a living person. St Bernadette was found in a similar state during a second exhumation in 1919. After this occasion she was placed in a gold and glass reliquary at the motherhouse of the Sister of Nevers, where she appears to be sleeping even until this day.
St Bernardette Soubirous was canonized in 1933 by Pope Pius XI. The little town of Lourdes became the site of pilgrimages, similar to Santiago de Compostella in Spain, attracting millions of faithful Catholics every year. Astonishing healings began almost immediately in the miraculous water at the shrine of Our Lady of Lourdes.
Go Forward in Peace:
Our spiritual journey is an ongoing process. Whether or not our faith experience is marked by dramatic turning points, there is always room for growth. God gives us all we need to continue growing in faith as we do our imperfect best to act on what we have already been given.
Quote by S. Padre Pio:
I beg you...to calm your anxiety...for this seems to me to be a real waste of time on our way to eternity.
Divine Mercy Reflection
Reflections on Notebook One: 11-111
This first notebook of Saint Faustina begins her private revelations given from the Heart of Jesus to her. She writes in a beautiful and simple way. Though, as mentioned in the introduction to this book, her actual words are not quoted in these reflections that follow, the messages that she received and articulated are presented.
In truth, her messages are those contained in Sacred Scripture and in the Tradition of our Church. And if you were to read through the lives and teachings of the saints, you would find the same revelations. God has always spoken to us throughout the ages. He speaks the one Message of Truth, and He reveals that Message in love. The revelations to Saint Faustina are one new way that God continues to speak and reveal Himself to us, His sons and daughters.
The reflections in this first chapter, based on the first notebook, are intentionally short and focused. They are a way for you, the reader, to slowly and carefully listen to the Heart of God spoken to this great saint. Read these reflections slowly and prayerfully. Ponder them throughout the day and allow the Lord to speak to You the message He wants to give.
Reflection 48: Silence
Our tongue can build others up, or cut them down. Our tongue also has a direct effect upon our own soul. When the tongue speaks words inspired by God, we grow in holiness. When the tongue speaks words not from God, we do great damage to our souls and others. The goal is not so much exterior silence; rather, it’s interior silence. Interior silence means that we think and pray before we speak. It means we are interiorly recollected and in tune with the voice of God speaking silently and gently within our conscience. This interior recollection of God is necessary if we are to dispose ourselves to speak the words of Mercy to others at the right time and in the right way (See Diary #118).
Seek, today, to become a person who is continually in tune with the voice of God within your own conscience. God’s language is real and transforming. His language is one of silent but clear communication with us. God is always speaking, are you hearing? Try to silence your own thoughts and ideas today so that you can hear only what He has to say to you.
Lord, I offer You my words this day. May I speak only what You inspire me to speak. May I hear only what You wish for me to hear. Help me, Lord, to enter into a deep and continual recollection of You, and in the silence of my heart may I meet Your divine presence so that I may share You and Your Mercy with others. Jesus, I trust in You.