Blog Post - July 5th
S. Anthony Zaccaria| S. Elizabeth of Portugal| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
St. Anthony Zaccaria (1502-1539) Both Calendars
At the same time that Martin Luther was attacking abuses in the Church, a reformation within the Church was already being attempted. Among the early movers of the Counter-Reformation was Anthony Zaccaria. His mother became a widow at 18 and devoted herself to the spiritual education of her son. He received a medical doctorate at 22 and, while working among the poor of his native Cremona in Italy, was attracted to the religious apostolate. He renounced his rights to any future inheritance, worked as a catechist and was ordained a priest at the age of 26. Called to Milan in a few years, he laid the foundations of three religious congregations, one for men and one for women, plus an association of married couples. Their aim was the reform of the decadent society of their day, beginning with the clergy, religious and lay people.
Greatly inspired by St. Paul (his congregation is named the Barnabites, after the companion of that saint), Anthony preached with great vigor in church and street, conducted popular missions and was not ashamed of doing public penance.
He encouraged such innovations as the collaboration of the laity in the apostolate, frequent Communion, the Forty Hours devotion and the ringing of church bells at 3:00 p.m. on Fridays.
His holiness moved many to reform their lives but, as with all saints, it also moved many to oppose him. Twice his community had to undergo official religious investigation, and twice it was exonerated.
While on a mission of peace, he became seriously ill and was brought home for a visit to his mother. He died at Cremona at the age of 36.
The austerity of Anthony's spirituality and the Pauline ardor of his preaching would probably "turn off" many people today. When even some psychiatrists complain at the lack of a sense of sin, it may be time to tell ourselves that not all evil is explained by emotional disorder, subconscious and unconscious drives, parental influence and so on. The old-time "hell and damnation" mission sermons have given way to positive, encouraging, biblical homilies. We do indeed need assurance of forgiveness, relief from existential anxiety and future shock. But we still need prophets to stand up and tell us, "If we say 'We are without sin,' we deceive ourselves and the truth is not in us" (1 John 1:8).
''I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths" (2 Timothy 4:1-4).
St. Elizabeth of Portugal (1271-1336) Ordinary Time
Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father, Pedro III, future king of Aragon, was reconciled with his father, James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality. Thus fortunately prepared, she was able to meet the challenge when, at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God’s love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom.
He, too, was the object of many of her peace endeavors. She long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son, Alfonso, who thought that he was passed over to favor the king’s illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, she set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile.
Elizabeth was not well enough to undertake her final peacemaking journey, made all the more difficult by the oppressive heat of the season. She would not, however, permit herself to be dissuaded from it. She answered that there was no better way to give of her life and her health than by averting the miseries and destruction of war. By the time she had successfully brought about peace, she was so sick that death was imminent. After her death in 1336, her body was returned to the monastery at Coimbra for burial.
The work of promoting peace is anything but a calm and quiet endeavor. It takes a clear mind, a steady spirit and a brave soul to intervene between people whose emotions are so aroused that they are ready to destroy one another. This is all the more true of a woman in the early 14th century. But Elizabeth had a deep and sincere love and sympathy for humankind, almost a total lack of concern for herself and an abiding confidence in God. These were the tools of her success.
Give Your Heart:
Put your heart at His feet. It is the gift He loves most.-- S. Elizabeth Ann Seton
Quote by S. Padre Pio:
The trials to which the Lord is subjecting you at present and those to which He will subject you to in the future are all countersigns of divine love and jewels for the soul.
Divine Mercy Reflection
Reflections on Notebook Two: 112-188
We now enter into Notebook Two of the six notebooks that make up the Diary of Saint Faustina. The reason for having more than one notebook is simply that when one notebook was filled by Saint Faustina she began with a new one. Therefore, there is nothing particularly different from one notebook to the other. However, for the purpose of this current book of daily reflections, each reflection will begin to be lengthened, starting here with Notebook Two, so as to help you, the reader, enter more deeply into the beautiful mysteries of faith and our shared spiritual life that have been revealed in these writings of Saint Faustina.
You are invited once again to take one reflection each day and to ponder it throughout the day. Try to pray the prayer for each reflection each morning, noon and evening. Allow each mystery reflected upon to become a source of wisdom and understanding for you.
Reflection 186: Transpierced by God
Has your soul been “transpierced” by God? Does He “pervade” you? Do you allow yourself to “dissolve” into His divinity and become “enveloped” by His Mercy? There are so many words we can use to describe our relationship with God. Though they all add to an articulation of who God is and what sort of relationship we should have with Him, none of them will ever fully be able to present the mystery of our union with Him. We are called to “oneness,” to “transformative union.” And this union is like a drop of water being placed into the mighty ocean. Slowly and surely, that drop of water is lost in the vastness of the ocean depths. So it is with God. We are called to a unity so deep and so profound that words will never suffice to speak what the soul is called to experience (See Diary #983-984).
What is your relationship with God like? Are the words above even a faint description of your life of prayer and communion with Him? Do you see and experience Him interiorly, calling you to His unfathomable depths of Mercy? Or is He distant to you, seen by you as someone you talk about and are aware of, but not living a “holy fusion” with? The words we use matter because they point to the deeper reality. Reflect upon how you would describe your relationship with God. And when you find that no words suffice, you are on the right track.
Most Holy Trinity, may my whole being become consumed by the brightness of Your radiance. May I become possessed by You in every way so that it will no longer be my life that is lived, but is Yours living within me, consuming me and transforming me. May I be like that one small drop of water, entering into the mighty Ocean of Mercy. Jesus, I trust in You.