S. Cyril of Jerusalem| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection
St. Cyril of Jerusalem
The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christinity in the fourth century. Cyril was to be caught up in the controversy, accused (later) of Arianism by St. Jerome (September 30), and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.
Raised in Jerusalem, well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task of catechizing during Lent those preparing for Baptism and during the Easter season the newly baptized. HisCatecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.
There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association and help of Semi-Arians. Half his episcopate was spent in exile (his first experience was repeated twice). He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even St. Gregory of Nyssa, sent to help, left in despair.
They both went to the (second ecumenical) Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial (that is, of Christ and the Father). Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word [consubstantial].”
Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.
“It is not only among us, who are marked with the name of Christ, that the dignity of faith is great; all the business of the world, even of those outside the Church, is accomplished by faith. By faith, marriage laws join in union persons who were strangers to one another. By faith, agriculture is sustained; for a man does not endure the toil involved unless he believes he will reap a harvest. By faith, seafaring men, entrusting themselves to a tiny wooden craft, exchange the solid element of the land for the unstable motion of the waves. Not only among us does this hold true but also, as I have said, among those outside the fold. For though they do not accept the Scriptures but advance certain doctrines of their own, yet even these they receive on faith” (Catechesis V, Cyril).
Waste of Time:
Any mental picture of your life that focuses on past sins is a lie and thus comes from the devil. Jesus loves you and has forgiven you your sins, so there is no room for having a downcast spirit. Whatever persuades you otherwise is truly a waste of time.
Quote by S. Padre Pio:
My heart feels drawn by a higher force each morning before I am united with Him in the Blessed Sacrament... After I have received Him sacramentally, this hunger and thirst steadily increases.
Divine Mercy Reflection
Reflections on Notebook One: 11-111
This first notebook of Saint Faustina begins her private revelations given from the Heart of Jesus to her. She writes in a beautiful and simple way. Though, as mentioned in the introduction to this book, her actual words are not quoted in these reflections that follow, the messages that she received and articulated are presented.
In truth, her messages are those contained in Sacred Scripture and in the Tradition of our Church. And if you were to read through the lives and teachings of the saints, you would find the same revelations. God has always spoken to us throughout the ages. He speaks the one Message of Truth, and He reveals that Message in love. The revelations to Saint Faustina are one new way that God continues to speak and reveal Himself to us, His sons and daughters.
The reflections in this first chapter, based on the first notebook, are intentionally short and focused. They are a way for you, the reader, to slowly and carefully listen to the Heart of God spoken to this great saint. Read these reflections slowly and prayerfully. Ponder them throughout the day and allow the Lord to speak to You the message He wants to give.
Reflection 77: The Lord Knows All Things
It is most certain that our Divine Lord knows all things. He is aware of every thought we have and every need we carry far more than we will ever realize. At times, as we come to realize His perfect knowledge, we may expect Him to answer all our needs even if we do not acknowledge them. But our Lord often wants us to ask. He sees great value in us discerning our needs and offering them to Him in confidence and prayer. Even if we do not know what is best, we must still bring our questions and concerns to Him. This is an act of trust in His perfect Mercy (See Diary #295).
Are you aware of your own needs? Can you articulate the challenges you face in life? Do you know what you should pray for and what to offer our Lord as your daily sacrifice? Reflect upon that which Jesus wants you to entrust to Him this day. What is it that He wants you to be aware of and present to Him for His Mercy. Let Him show you your need so that you may present that need to Him.
Lord, I know that You know all things. I know that You are perfect wisdom and love. You see every detail of my life and love me despite my weakness and sin. Help me to see my life as You see it and, in seeing my needs, help me to make a continual act of trust in Your Divine Mercy. Jesus, I trust in You.