Our Lady of Fatima| S. Robert Bellarmine| Daily Meditation| Daily Quote by S. Padre Pio| Divine Mercy Reflection| Video of Our Lady of Fatima
Our Lady of Fatima
Between May 13 and October 13, 1917, three Portuguese children received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. (See February 20 entry for Blesseds Jacinta and Francisco Marto). Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners and for the conversion of Russia. The third visionary, Lucia dos Santos, became a Carmelite nun and died in 2005 at the age of 97.
Mary gave the children three secrets. Since Francisco died in 1919 and Jacinta the following year, Lucia revealed the first secret in 1927, concerning devotion to the Immaculate Heart of Mary. The second secret was a vision of hell.
Pope John Paul II directed the Holy See's Secretary of State to reveal the third secret in 2000; it spoke of a "bishop in white" who was shot by a group of soldiers who fired bullets and arrows into him. Many people linked this to the assassination attempt against Blessed John Paul II in St. Peter's Square on May 13, 1981.
The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church's worldwide calendar in 2002.
The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary's request that the world be consecrated to her has been ignored. Sister Lucia agreed that Pope John Paul II's public consecration in St. Peter's Square on March 25, 1984, fulfilled Mary's request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000 document explaining the “third secret” (available at www.vatican.va).
Mary is perfectly honored when people generously imitate her response “Let it be done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus or to the Church's teaching authority, as exercised by the college of bishops united with the bishop of Rome.
“Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith and must, therefore, have their focus in the core of Christ's proclamation: the Father's love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel” (The Message of Fatima, Congregation for the Doctrine of the Faith, June 26, 2000).
St. Robert Bellarmine
When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain.
His most famous work is his three-volume Disputations on the Controversies of the Christian Faith. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V.
Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold."
Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church.
The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible.
Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.
The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority.
Vatican II assures us in The Church in the Modern World, "There are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes, and forever" (#10, quoting Hebrews 13:8).
Robert Bellarmine devoted his life to the study of Scripture and Catholic doctrine. His writings help us understand that not only is the content of our faith important, it is Jesus' living person—as revealed by his life, death and resurrection—that is the source of revelation.
The real source of our faith is not merely a set of doctrines but rather the person of Christ still living in the Church today.
When he left his apostles, Jesus assured them of his living presence: "When the Spirit of truth comes, he will lead you to the complete truth" (John 16:30).
"Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II, Decree on the Bishops' Pastoral Office, 3).
Patron Saint of:
God's power triumphs over everything, but humble and suffering prayer prevails over God Himself.
Quote by S. Padre Pio:
Holiness means living humbly, being disinterested, prudent, just, patient, kind, chaste, meek and diligent, carrying out one's duties for no other reason than that of pleasing God.
Divine Mercy Reflection
Reflections on Notebook Two: 112-188
We now enter into Notebook Two of the six notebooks that make up the Diary of Saint Faustina. The reason for having more than one notebook is simply that when one notebook was filled by Saint Faustina she began with a new one. Therefore, there is nothing particularly different from one notebook to the other. However, for the purpose of this current book of daily reflections, each reflection will begin to be lengthened, starting here with Notebook Two, so as to help you, the reader, enter more deeply into the beautiful mysteries of faith and our shared spiritual life that have been revealed in these writings of Saint Faustina.
You are invited once again to take one reflection each day and to ponder it throughout the day. Try to pray the prayer for each reflection each morning, noon and evening. Allow each mystery reflected upon to become a source of wisdom and understanding for you.
Reflection 133: Actions on Our Own
We cannot do anything good on our own. This is a fact. All we can do on our own is sin. In fact, the only way to please God and to do good things for Him is to rely upon Him for everything. We must have a relationship of complete dependence upon God in all things. It’s easy to think that we will please God if we simply try harder with an action we have undertaken on our own and believe is good. If we do this or that and do it well, we will please Him. But this is not true. God is not looking for us to do something of our own choosing for Him, and to try and try again until we accomplish it. No, He is only looking for one thing: obedience to His Will in all things. And the only way we can be obedient to that which He calls us to embrace, is by becoming completely dependent upon Him in every way (See Diary #659).
Reflect upon the joyful discovery of the Will of God. When we discover what He asks of us, and then accept His Will, we will also, necessarily, enter into a relationship of trust and utter dependence upon Him. This act of depending upon Him to fulfill His Will produces an abundance of peace and joy. Reflect upon whether you see this total dependence upon God alive in your life. Where you see it lacking, surrender more deeply in trust, giving up that which you cling to by your own will, choosing instead the Will of God as He makes it known to You.
Lord, I choose this day to become completely dependent upon You and Your most holy Will. I choose, further, to give up my own will and all that I try to do on my own. May my surrender and dependence upon You become the source of my enduring peace and joy. Jesus, I trust in You.